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In looking again at Leviticus 8, I noticed that in the baptism>anointing sequence, only Aaron gets anointed at first. Then, after the sin offering and ascension offerings are completed, not only Aaron but also his sons are anointed.

That fascinates me in connection with the sequence of things in the Gospels and Acts. Jesus is baptized by John and immediately anointed by the Spirit. But while many others are baptized, both by John and by Jesus’ disciples, no one else gets anointed.

Jesus becomes the sin offering on the cross and completes His role of ascension offering when He ascends to heaven. It is only then, after the completion of the sin and ascension offerings, that He pours out the Spirit and the “sons” are anointed.

…to Lisa Miller of Newsweek.

It’s beyond amazing what sort of gall both Miller and her editor displayed in this.

Vote with your pocketbook, is all I say. The media is becoming rapidly more contemptible and corrupt (and it wasn’t starting from a very high point to begin with).

I am conversing with someone who asked me where infant baptism can be found in Scripture. Here is what I wrote in response.

Thank you for your question. I am glad to see that you are concerned to
follow the Bible in this way. I hope you don’t mind if I take a few
paragraphs to talk about this.

Paul mentions baptism which includes infants in 1 Corinthians 10.2. Of
course, he is referring to an Old Testament event, but as he continues, we
find that he says that the Red Sea and wilderness partaking of water from
the rock and manna were of the same pattern as baptism and the Lord’s
Supper. To be more precise: he uses the language of “tupos” in verses 6 and
11, which is more than “example;” it refers to a pattern or matrix. And this
pattern of Israel was set for “us” (new covenant believers, including
Gentiles), who partake of the Lord’s Supper (1 Corinthians 10.16-22).

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